Different things can only behave indifferently
for their difference is at stake,
their indifference, met by other differences behaving the same,
begets more difference, unbeknownst to their selves indifferent
next difference comes as a shock
turns a simple change to ex-change:
the future presents without the full sight of its pre-sent property
this is what turns history on
what sexualises history
and a bastard is born.
The search for Genesis
that seeks the day before a birthday
comes as history makes visible
is at once the interruption and resumption
of an ever land-ing fall.
Where the fall is just the continuous bastardisation of everything.